The complete guide: the 2.5% rule, nisab, hawl, what counts, and a worked example — with the Hanafi view throughout.
Last updated: 13 November 2026 · Prices in the example use 13 Nov 2026 rates — check today's live nisab for the current figure.
Zakat is the third pillar of Islam: once a Muslim's zakatable wealth stays at or above a minimum threshold (nisab) for one full lunar year (hawl, about 354 days), 2.5% of it is due to those entitled to receive it. It is not a tax on everything you own, and it is not charity you choose to give — it is a fixed obligation on wealth that has been held, not spent.
Zakat due = 2.5% × (zakatable wealth − debts due now), payable only if the net wealth is at or above nisab and a full lunar year has passed.
That gives you three steps: add up what counts, check nisab, check the year.
| Counts | Does not count |
|---|---|
| Cash in hand and in bank accounts | Your home and the furniture in it |
| Gold and silver — jewellery, coins, bars (the majority view, including Hanafi, counts jewellery even if worn) | Your car and clothes you use |
| Stocks, mutual funds and ETFs at market value (stocks calculator) | Tools of your trade you do not sell |
| Business inventory and trade goods at market value | Money already spent during the year |
| Money owed to you that you expect to recover (lent-money calculator) | Debts that are not yet due |
| Cryptocurrency at market value (the view of many contemporary scholars) |
Then deduct debts that are due or payable now — loans, credit dues, expenses payable immediately. Long-term debts are treated differently by scholars; the common approach is to deduct only the upcoming year's instalments. Ask a scholar for your situation.
Nisab is the value of 87.48 grams of gold (7.5 tola) or 612.36 grams of silver (52.5 tola). Both are classical positions. The silver nisab is much lower, so using it is the cautious choice — nobody underpays by using it, and most Hanafi scholars recommend it.
The weights never change, but gold and silver prices move every day, so the cash value of nisab moves with them. Check the live figure on our Nisab Today page before you calculate — on 13 November 2026 the silver nisab was about Rs 270,614 and the gold nisab about Rs 3,023,801.
Your wealth must stay at or above nisab for one full lunar year — about 354 days. The year is counted in Hijri months, not Gregorian ones. Many people pick a Hijri date (often in Ramadan) and pay every year on that date. If your wealth dips below nisab during the year, the count restarts.
Ayesha's zakatable wealth, using gold and silver prices from 13 November 2026 (gold Rs 34,566/g, silver Rs 442/g):
| Item | Value |
|---|---|
| Cash in bank | Rs 800,000 |
| Gold — 30 g × Rs 34,566 | Rs 1,036,980 |
| Silver — 100 g × Rs 442 | Rs 44,200 |
| Stocks (market value) | Rs 200,000 |
| Gross zakatable wealth | Rs 2,081,180 |
| Minus: debts due now | − Rs 100,000 |
| Net zakatable wealth | Rs 1,981,180 |
| Silver nisab (13 Nov 2026) | Rs 270,614 |
| Zakat due — 2.5% × Rs 1,981,180 | Rs 49,530 |
Her net wealth is above the silver nisab and she has held it for a full lunar year, so zakat is due: Rs 49,530.
The Quran lists eight categories (9:60): the poor, the needy, those employed to administer zakat, those whose hearts are to be reconciled, freeing captives, debtors, in the cause of Allah, and the stranded traveller. In practice, most zakat in Pakistan goes to the poor and needy, and to debtors who cannot repay.
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